A Very NYT Thanksgiving: An Interfaith Service 'Transcending' Christianity for Woody Guthrie

Peter Applebome honors the vaguely Unitarian left."George Jones is God...You heard that from a rabbi."
Thanksgiving may have begun in America as a Christian event, but The New York Times is much fonder of an event that "transcends" that persnickety Jesus-is-the-way-and-the-truth Christianity and celebrates the vaguely Unitarian left. Longtime Times reporter Peter Applebome championed an event in Pleasantville, New York in his "Our Towns" column on Monday:

Maybe it took a country-and-western rabbi to put together the interfaith Thanksgiving service that ended Sunday with Christians, Jews, Muslims and Buddhists singing "This Land Is Your Land" along with Woody Guthrie's daughter, Nora Guthrie.

Rabbi Mark Sameth of the local synagogue (who told Applebome that "George Jones is God") and Rev. Stephen Phillips, the local Methodist minister, put together the interfaith hootenanny, but don't call it liberal. Just call it... "off-center."

Once, Pleasantville was best known as the mailing address of Reader's Digest magazine (in nearby Chappaqua until recently). But it has long had its share of off-center literary and cultural types and, since 2001, the adventurous Jacob Burns Film Center.

Until fairly recently, members of the local clergy meant representatives of churches. Then Rabbi Sameth, whose prerabbinical songwriting credits included Loretta Lynn's "Pregnant Again," joined the Pleasantville Clergy Association, after his congregation was formed in 1997. He was followed by Dr. Mahjabeen Hassan, a Pakistani-born physician of the Upper Westchester Muslim Society, and this year by Victor Fama, a Bronx-bred health care lawyer and Catholic-turned-Buddhist of the Many Branches Sangha.

The headline in the paper was "Diverse and Divided, but Praying as One." Naturally, the Times writer was so delighted by this harmonic convergence that he didn't go walking on any jagged-edged Plymouth Rocks of Protestantism for disapproval of the "interfaith" ethos. There was only a refreshing lack of discord:

So it was natural that the interfaith group's members saw a metaphor in their midst - a story line about diversity, tolerance and the changing nature of religious experiences that went counter to much of the imagery of discord and division in the news.

That was magnified in their reading of "American Grace: How Religion Divides and Unites Us," a much-praised new book on religion in America. The authors, Robert D. Putnam and David E. Campbell, found, paradoxically, that Americans are not only deeply divided and polarized along religious lines, but also increasingly tolerant and more likely to intermarry, change religions and accept the faith of others.

The message seemed obvious, that the more people of different religious backgrounds shared their experiences, the more they understood each other and transcended what Mr. Phillips called religious exceptionalism: the belief that there's only one path to God and that one's own religion has it. And so evolved this year's interfaith service, with the idea of ending with "This Land Is Your Land."

One always achieves liberalism by transcending and evolving. Then we hear that "George Jones is God," and the joyous interfaith moment has one dark cloud, and that, of course, is the ugly face of "Islamophobia," even in the suburbs:

As things turned out, Ms. Guthrie, who lives up the road in Mount Kisco, agreed to participate, as did a selection of estimable Hudson Valley musicians. These were not entirely Rabbi Sameth's musical roots, but came pretty close. ("George Jones is God," he said. "You heard that from a rabbi.")

It's not as if all were sweetness and light around here. Ms. Hassan's group has tried for eight years to build a mosque in northern Westchester. It's still trying. She said daily life for Muslims was worse now than after 9/11.

There were readings from the Old and New Testaments, the Koran, and "Thankfulness and Buddhism on Thanksgiving." There was the bell choir of a Lutheran church and Ms. Guthrie's account that her father, when asked to specify her religion when she was born, announced: "All or none."

At the end, the musicians and clergy crowded the bimah. Rabbi Sameth played piano, and Mr. Phillips played bass. The country-and-western rabbi, the bluegrass minister, the physician in the hijab, the Catholic-turned-Buddhist lawyer and everyone in the packed synagogue sang along to "This Land Is Your Land."

Afterward, there was cider and pumpkin pie, a small moment of American grace in a world often searching for just that.

Liberals actually get thrills up their leg when someone answers the what's-your-faith question with "All or none," and they find "moments of grace" when people insist that their own traditions of faith (or theologies of grace) are easily dismissed or supplanted by someone else's.